Music has long been a powerful catalyst for change, shaping identities, inspiring movements, and amplifying the voices of those often silenced. Protest songs have historically fuelled resistance, providing strength to those who refuse to accept injustice. Whether in the fight against colonial rule, racial segregation, or economic oppression, music has served as a unifying force, capable of rallying people behind a shared cause.

Among the many anthems that have undergirded movements for justice, Bob Marley and Peter Tosh’s
Get Up, Stand Up is one of the most potent and enduring. More than just a reggae classic, it has become a universal call to action for people to claim their rights and resist oppression. Its powerful message continues to inspire individuals and movements worldwide.

Released in 1973 by The Wailers, this song transcends its reggae origins and, through its evocative lyrics, rich socio-cultural significance, far-reaching historical impact, challenges the notion that change will materialise without concerted effort.

Moreover, one of the song’s most striking refrains transforms passive listeners into active participants, by critiquing blind faith and the idea that people should simply endure suffering in the hope of a better afterlife.

Instead, Marley and Tosh passionately underscore the urgent need to engage with present realities, advocating for the fight for dignity, respect, and freedom now, rather than waiting for a future salvation.

“Most people think that great God will come from the sky

Take away everything, and make everybody feel high

But if you know what life is worth

You would look for yours on Earth

And now you see the light, I want you to stand up for your right”

This was a radical message at the time, particularly for communities conditioned to endure hardship without questioning the systems that oppressed them.

Indeed, the song extends beyond individual empowerment; it embodies a collective rallying cry for justice. Its universal themes allow it to adapt to various struggles, ensuring its relevance across diverse social and political contexts. Whether in the fight against racial discrimination, economic disparity, political oppression, and the rise of authoritarian control, Get Up, Stand Up continues to ignite the flames of activism, inspiring movements that advocate for genuine change.

However, to fully appreciate the song’s profound impact we must remember the rich cultural and socio-economic roots of both Marley and Tosh, founding members of The Wailers, who were deeply influenced by Jamaica’s turbulent socio-political landscape.

During the early 1970s Jamaica wrestled with economic strife, political upheaval, and racial discord. Marley often eloquently depicted the challenges faced by the working class, many of whom were descendants of enslaved Africans who bore the burdens of history and were treated with disdain in a newly independent country from Great Britain and ill-equipped to provide equity and social mobility for the masses, especially Rastas who were treated as pariahs of society.

Marley, a passionate advocate for pan-Africanism and human rights, also bore witness to extreme poverty and systemic oppression during his travels. These observations ignited a desire within him to awaken our collective consciousness, while Tosh imbued the song with a raw intensity that amplified its defiance against injustice.

As a consequence of their courage, reggae music emerged as a piercing response to systemic challenges and authoritarianism, serving as the authentic voice of Jamaica’s oppressed. It is intricately tied to the Rastafarian movement, promoting black pride, self-reliance, and resistance to oppressive forces.
Get Up, Stand Up exemplifies how reggae evolved into a powerful tool for activism, merging rich musical expression with astute political awareness.

Today, the song’s global resonance highlights its immense significance, having been embraced by numerous social movements across time. It has become an emblem of resistance and a beacon of hope for those striving for transformation. Its enduring message continues to inspire generations to stand strong and fight for what is right.

A notable example of the song’s transformative influence is its role in the anti-apartheid movement in South Africa. Throughout the long and arduous fight against apartheid, music emerged as a potent force in mobilising resistance. Get Up, Stand Up became an anthem for those demanding their freedom, embodying the unwavering determination of South Africans to reclaim their rights. The song’s message of self-empowerment echoed the sentiments of prominent activists like Nelson Mandela, who passionately encouraged people to seize control of their futures collectively.

In the United States, Get Up, Stand Up resonated deeply with the civil rights movement and the enduring battle for racial equality. Although released after the peak of the 1960s movement, its themes of resistance and self-determination aligned seamlessly with the struggle against systemic racism, police brutality, and economic injustice. The song became a staple at rallies and protests, illuminating the importance of marginalised communities asserting their rights rather than depending on historically unresponsive institutions.

Additionally, Amnesty International and human rights organisations use the song as a force behind campaigns advocating for freedom and equality. It is also played during protests against corporate greed and economic inequality in major cities worldwide for example the Live 8 Concert series in 2005, which aimed to draw global attention to the pressing issue of global poverty and urge world leaders to take decisive action.

During the Arab Spring protests, which swept across the Middle East and North Africa, protesters in Tunisia, Egypt, and other countries used the song as a symbol of resistance against authoritarian regimes.

As the world continues to grapple with oppression and inequality, Get Up, Stand Up remains as relevant as ever, reminding us that meaningful change requires courage, unity, and unwavering determination. Whether in the streets of apartheid-era South Africa, the protests of the Arab Spring, or today’s ongoing battles for justice, the song endures as a beacon of hope and a rallying cry for those who refuse to accept the status quo or being bludgeoned by authoritarianism.

In standing up for our rights, we honour not only the legacy of our reggae music, but also the enduring spirit of resistance that continues to shape history.

“.[S]tand up for your rights.. .don’t give up the fight!”

Lisa Hanna is Member of Parliament for St Ann South Eastern, People’s National Party spokesperson on foreign affairs and foreign trade, and a former Cabinet member.