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Is Guy Fawkes Day relevant to Jamaica?
For many, Guy Fawkes Day is something out of the movie V for Vendetta. But thisBritish holiday is a fun, spirited celebration that commemorates a dramaticmoment in English history. Fawkes was part of a group of men who plotted toassassinate King James I, a Protestant, and bring a Catholic back to the throne.
Columns
Michael Burke  
November 4, 2015

Is Guy Fawkes Day relevant to Jamaica?

Today is the 450th anniversary of the ‘Gun Powder Plot’, the day when an attempt to bomb the parliament building in England with King James and the House of Lords present was foiled in 1605. Today is known as Guy Fawkes Day in England, but is sometimes called ‘Bonfire Night’. It is celebrated as a day of thanksgiving that the plot in 1605 was foiled and this is done by lighting bonfires and fireworks.

Is the Gun Powder Plot of 1605 in England relevant to Jamaica? Yes it is, in terms of its impact on Jamaica’s history. The ‘gun powder plotters’ were Roman Catholics who wanted to end the oppression of Roman Catholics in England by the restoration of Roman Catholicism there. The failed plan was to first assassinate the king and the lords by blowing up the parliament building and then install a puppet Roman Catholic monarch to restore the Roman Catholic Church.

Today in some places around the world Guy Fawkes is hailed as a revolutionary hero. But the Roman Catholic Church does not condone violence, so Guy Fawkes was not canonised as a saint. In any case, Guy Fawkes Day is a misnomer because the plot was actually hatched by Robert Catesby. But Fawkes was the hitman who was caught red-handed with 36 barrels of gunpowder in the parliament building.

The oppression of Roman Catholics in England started in 1534 when the pope excommunicated King Henry VIII for divorcing his wife. King Henry issued a decree to separate the Church of England (or Anglican Church) from the Roman Catholic Church and declared himself as the divinely appointed head of the Church of England.

A martyr of the schism was Sir Thomas More, the chancellor of the exchequer (or minister of finance), who was put to death in 1535 for refusing to denounce the pope, and 400 years later in 1935 was canonised as a saint of the Roman Catholic Church. St Thomas More Church and preparatory school in May Pen, Clarendon, are named in his honour.

Robert Catesby could not carry out the Gun Powder Plot all by himself, so he confided in 13 men, including the brother-in-law of a member of the House of Lords. As the bombing was to have taken place at the opening of parliament when the king and the House of Lords would be present, he revealed the plot to his brother-in-law who in turn ‘broadcasted’ it. Guy Fawkes was imprisoned in the Tower of London and was later put to death by hanging, drawing and quartering.

But the Gun Powder Plot of 1605 only made the oppression against Roman Catholics in England far more severe. Eventually, all Roman Catholic priests were imprisoned in England. Roman Catholics could not inherit land from anyone. Attending Roman Catholic mass was an offence punishable with imprisonment. And informers were paid one hundred pounds for reporting any Roman Catholic found attending mass.

The impact of the schism and Gun Powder Plot on Jamaica

Had the Gun Powder Plot succeeded, and England restored to Roman Catholicism, there might not have been friction between England and Spain, so the capture of Jamaica might not have happened. The then English dictator Oliver Cromwell dispatched Admiral Penn and General Venables with soldiers to capture Hispaniola but that attempt failed. Fearing the wrath of Cromwell, Penn and Venables captured nearby Jamaica instead. Had that not happened, Jamaica’s history would be very different in many ways, especially after 1655.

First, when the British captured Jamaica in 1655, the year of the 50th anniversary of the ‘Gunpowder Plot’ starring Robert Catesby, Guy Fawkes and 11 others, the Roman Catholic Church was banned in Jamaica. This was in keeping with the schism of 1534 that continued after the foiled Gun Powder Plot. The ban lasted for 136 years, from 1655 to 1791. The first priest-martyr in Jamaica was Father Gabriel de Barona, who was killed on the banks of the Black River, St Elizabeth, while urging the Spaniards to keep on fighting.

Second, without the English capture of Jamaica there would not have been English bondsmen coming here to serve six-year sentences at hard labour. And had they not come here they would not have stayed to become pirates and make Port Royal their headquarters. They plundered ships and stopped all trade between the Caribbean and Europeans as ship crews were afraid of pirates.

Third, the Treaty of Madrid obliged Britain to control piracy, and this led to the imprisonment of pirate captain Henry Morgan who was shipped by boat to the Tower of London. But only Morgan could control the pirates, and so King Charles II made him governor of Jamaica to do that. Morgan controlled piracy by selling land cheaply to the pirates and they became the aristocracy. This meant that the ex-pirates became owners of slaves and masters of corruption and criminality that affects many Jamaicans to this day.

Fourth, some time in either the 17th or 18th century, Roman Catholic African slaves of a Spanish colony were passengers on a boat en route to Cuba for them to do slave labour there. Pirates invaded the boat and stole the slaves who were transported to Jamaica at Castle Mines in St Mary. Had Jamaica remained under the Spanish rule, the Castle Mines slaves in St Mary would never have had a need to set up an underground Roman Catholic Church.

Long after the Catholic Church in Jamaica was restored in 1791, and some time after 1838 when slavery was fully abolished, the descendants of the Castle Mines slaves sought out a Roman Catholic priest and eventually a church was built at Preston Hill, St Mary.

Fifth, had the English not captured Jamaica from the Spaniards, there might never have been a change in the crops planted for export from tobacco to sugar cane, which required hundreds of thousands of workers. After Emancipation, the ex-slaves refused to work on the estates, so the landowners switched to less labour-intensive bananas, out of which came the tourist industry via the United Fruit Company Banana Boats to Port Antonio.

ekrubm765@yahoo.com

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